One media narrative, as espoused in the AFR, is that this defeat was the result of a revolt by SA politicians. But this version of the story ignores the powerful campaign led by the Kupa Piti Kungka Tjuta, the senior aboriginal women’s council of Coober Pedy.
This story has been recorded by movement researchers Nina Brown and Sam Sowerwine and in a book, Talking Straight Out: Stories from the Irati Wanti Campaign.
Many members of the Kunga-Tjuta were survivors of the British government’s atomic testing in the 1950s and 60s, and so understood the devastating history of the nuclear industry. Upon hearing about the waste dump proposal, the group issued this statement:
We are the Aboriginal Women. Yankunytjatjara, Antikarinya and Kokatha. We know the country. The poison the Government is talking about will poison the land. We say, “No radioactive dump in our ngura – in our country. It’s strictly poison, we don’t want it.
The traditional residents of this supposedly “benign and sparsely populated geology” fought hard to protect their country using the tools they had available. They explained, demanded, marched and sang. They worked with green activists and wrote passionate letters. They urged politicians to “get your ears out of your pockets”. They won.
As South Australia faces another push from the nuclear industry, we would do well to remind ourselves of these stories. To paraphrase the late historian Howard Zinn, we need to emphasise what is possible by remembering those moments in our recent history when people demonstrated their capacity to resist, come together, and occasionally, to win.http://theconversation.com/south-australias-broad-brush-nuclear-review-is-meant-to-sideline-opponents-38110